Hold my hand übersetzung
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|Hold my hand übersetzung||Break my bones but you won't see me fall, oh. Übersetzung Wörterbuch Rechtschreibprüfung Konjugation Grammatik. Will you hold my hand? Stehe in einem überfüllten Raum und ich kann dein Gesicht nicht sehen. Ich bin bereit dafür, du hältst mich vom Fallen ab. Denn ich will nicht mehr alleine gehen. Denn ich will nicht mehr alleine gehen. Reverso beitreten Registrieren Einloggen Casino texas hold em buy in Facebook einloggen.|
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|Hold my hand übersetzung||Oh, won't you hold my hand? Denn ich will nicht mehr alleine gehen. In meinem Kopf renne ich um einen kalten und leeren Platz. Denn ich will nicht soutpark online alleine durchs Leben gehen. Oh won't you hold my hand? Darling, hold my hand. Halte meine Hand und wir setzen gemeinsam über". Brich meine Knochen, aber du wirst mich nicht fallen sehen, oh. OK, come, Beste Spielothek in Kukuk finden my hand.|
hand übersetzung my hold -Beispiele für die Übersetzung meine Hand halten ansehen 23 Beispiele mit Übereinstimmungen. Hold my hand so I don't wig out. Kannst du bitte meine Hand halten? Nun, du kannst meine Hand halten. That feeling when I'm all alone. Put your arms around me, tell me everything's OK. Versuche einen Moment zu finden, wo ich Erholung bekomme. Break my bones but you won't see me fall, oh. Halte meine Hand und wir setzen gemeinsam über". Denn ich will nicht mehr alleine gehen Verstehst du das nicht? Ich stehe in einem vollen Raum und kann dein Gesicht nicht sehen Leg deine Arme um mich, sag mir, dass alles in Ordnung ist. Geburtstag "Diamonds are Invincible": Registrieren Sie sich für weitere Beispiele sehen Registrieren Einloggen. Bitte besuche unsere Cookie Bestimmungen um mehr Beste Spielothek in Messenkamp finden erfahren, auch dazu, wie du Cookies deaktivieren und der Bildung von Nutzungsprofilen widersprechen kannst. Denn ich will nicht mehr alleine gehen Verstehst du das nicht? Über uns Presse Werbung Jobs Kontakt. You can always hold my hand if you need to feel steady. Sag mir, dass ich dir gehöre und du mich nie verlässt. Ich bin bereit dafür, also Liebling, halt meine Hand. Sag mir, dass ich dir gehöre und du mich nie verlässt. Soul is like a melting pot when you're not next to me. You can hold my hand if you get scared. Hold my handBig Momma. Also bitte lass mich nicht warten, denn ich will nicht kaputt gehen. Stehe in einem überfüllten Raum und ich kann dein Gesicht nicht deutschland montenegro handball. Welche Botschaft vermittelt Michael Jackson im Songtext? Hold my hand in sweet union, you, my prophet, the enlightened. Du kannst meine Hand halten Kannst du bitte meine Hand halten? Hold my hand so I don't wig out. Sie können meine Hand halten , dann gehen wir beide zusammen hinein. That you don't make me wait, and never let me break. Übersetzung Wörterbuch Rechtschreibprüfung Konjugation Grammatik. Log dich ein um diese Funktion zu nutzen. Geburtstag "Diamonds are Invincible": Nun, du kannst meine Hand halten. Die steigenden Gezeiten werden über alle steigen, oh. Quiz Welcher Song kommt von Passenger? The rising tide will rise against them all, oh.
The fleet he hides in over-arching groves beneath a hollow rock, closely encircled by trees and quivering shade; then, Achates alone attending, himself strides forth, grasping in hand two shafts, tipped with broad steel.
For from her shoulders in huntress fashion she had slung the ready bow and had given her hair to the winds to scatter; her knee bare, and her flowing robes gathered in a knot.
Show grace to us, whoever you may be, and lighten this our burden. Inform us, pray, beneath what sky, on what coasts of the world, we are cast; knowing nothing of countries or peoples we wander driven hither by wind and huge billows.
Many a victim shall fall for you at our hand before your altars. Tyrian maids are wont to wear the quiver, and bind their ankles high with the purple buskin.
It is the Punic realm you see, a Tyrian people, and the city of Agenor; but the bordering country is Lybian, a race unconquerable in war.
Dido wields the sceptre — Dido, who, fleeing from her brother, came from the city of Tyre. Long would be the tale of wrong, long its winding course — but the main heads of the story I will trace.
Her husband was Sychaeus, richest in gold of the Phoenicians, and fondly loved by unhappy Dido; to him her father had given the maiden, yoking her to him in the first bridal auspices.
But the kingdom of Tyre was in the hands of her brother Pygmalion, monstrous in crime beyond all others. Between these two came frenzy.
But in her sleep came the very ghost of her unburied husband; raising his pale face in wondrous wise, he lad bare the cruel altars and his breast pierced with steel, unveiling all the secret horror of the house.
Then he bids her take speedy flight and leave her country, and to aid her journey brought to light treasures long hidden underground, a mass of gold and silver known to none.
Moved by this, Dido made ready her flight and her company. Then all assemble who felt towards the tyrant relentless hatred or keen fear; ships, which by chance were ready, they seize and load with gold; the wealth of grasping Pygmalion is borne overseas, the leader of the enterprise a woman.
But who, pray, are you, or from what coasts come, or whither hold you your coarse? From ancient Troy, if perchance the name of Troy has come to your hears, sailing over distant seas, the storm at its own caprice drove us to the Libyan coast.
I am the loyal Aeneas, who carry with me in my fleet my household gods, snatched from the foe; my fame is known to the heavens above.
With twice ten ships I embarked on the Phrygian sea, following the fates declared, my goddess-mother pointing me the way; scarcely do seven remain, shattered by waves and wind.
Myself unknown and destitute, I wander over the Libyan wastes, driven from Europe and Asia. For I bring you tidings of your comrades restored and of your fleet recovered, driven to safe haven by shifting winds — unless my parents were false, and vain the augury they taught me.
Only go forward and where the path leads you, direct your steps! From her head her ambrosial tresses breathed celestial fragrance; down to her feet fell her raiment, and in her step she was revealed a very goddess.
He knew her for his mother, and as she fled pursued her with these words: Why am I not allowed to clasp hand in hand and hear and utter words unfeigned?
But Venus shrouded them, as they went, with dusky air, and enveloped them, goddess as she was, in a thick mantle of cloud, that none might see or touch them, none delay or seek the cause of their coming.
She herself through the sky goes her way to Paphos, and joyfully revisits her abode, where the temple and its hundred altars steam with Sabaean incense and are fragrant with garlands ever fresh.
And now they were climbing the hill that looms large over the city and looks down on the confronting towers. Aeneas marvels at the massive buildings, mere huts once; marvels at the gates, the din and paved high-roads.
Eagerly the Tyrians press on, some to build walls, to rear the citadel, and roll up stones by hand; some to choose the site for a dwelling and enclose it with a furrow.
Here some are digging harbours, here others lay the deep foundations of their theatre and hew out of the cliffs vast columns, fit adornments for the stage to be.
Even as bees in early summer, amid flowery fields, ply their task in sunshine, when they lead forth the full-grown young of their race, or pack the fluid honey and strain their cells to bursting with sweet nectar, or receive the burdens of incomers, or in martial array drive from their folds the drones, a lazy herd; all aglow is the work and the fragrant honey is sweet with thyme.
Veiled in a cloud, he enters — wondrous to tell — through their midst, and mingles with the people, seen by none! Here Sidonian Dido was founding to Juno a mighty temple, rich in gifts and the presence of the goddess.
Brazen was its threshold uprising on steps; bronze plates were its lintel beams, on doors of bronze creaked the hinges. In this grove first did a strange sight appear to him and allay his fears; here first did Aeneas dare to hope for safety and put surer trust in his shattered fortunes.
He stopped and weeping cried: See, there is Priam! Here, too, virtue finds its due reward; here, too, are tears for misfortune and human sorrows pierce the heart.
Dispel your fears; this fame will bring you some salvation. For he saw how, as they fought round Pergamus, here the Greeks were in rout, the Trojan youth hard on their heels; there fled the Phrygians, plumed Achilles in his chariot pressing them close.
Not far away he discerns with tears the snowy-canvassed tents of Rhesus, which, betrayed in their first sleep, the blood-stained son of Tydeus laid waste with many a death, and turned the fiery steeds away to the camp, before they could taste Trojan fodder or drink of Xanthus.
Elsewhere Troilus, his armour flung away in flight — unhappy boy, and ill-matched in conflict with Achilles — is carried along by his horses and, fallen backward, clings to the empty car, still clasping the reins; his neck and hair are dragged on the ground, and the dust is scored by his reversed spear.
Meanwhile, to the temple of unfriendly Pallas the Trojan women passed along with streaming tresses, and bore the robe, mourning in suppliant guise and beating breasts with hands: Thrice had Achilles dragged Hector round the walls of Troy and was selling the lifeless body for gold.
Then indeed from the bottom of his heart he heaves a deep groan, as the spoils, as the chariot, as the very corpse of his friend meet his gaze, and Priam outstretching weaponless hands.
Penthesilea in fury leads the crescent-shielded ranks of Amazons and blazes amid her thousands; a golden belt she binds below her naked breast, and, as a warrior queen, dares battle, a maid clashing with men.
Laws and ordinances she gave to her people; their tasks she adjusted in equal shares or assigned by lot; when suddenly Aeneas sees approaching, in the midst of a great crowd, Antheus and Sergestus and brave Cloanthus with others of the Trojans, whom the black storm had scattered on the sea and driven far away to other coasts.
Amazed was he; amazed, too, was Achates, thrilled with joy and fear. They burned with eagerness to clasp hands, but the uncertain event confuses their hearts.
We have not come to spoil with the sword your Libyan homes or to drive stolen booty to the shore. No such violence is in our hearts, nor have the vanquished such assurance.
A place there is, by Greeks named Hesperia, an ancient land, mighty in arms and wealth of soil. Hither lay our course. What race of men is this?
What land is so barbarous as to allow this custom? We are debarred the welcome of the beach; they stir up wars and forbid us to set foot on the border of their land.
If you think light of human kinship and mortal arms, yet look unto gods who will remember right and wrong.
A king we had, Aeneas: If fate still preserves that hero, if he feeds on the air of heaven and lies not yet in the cruel shades, we have no fear, nor would you regret to have taken the first step in the strife of courtesy.
In Sicilian regions, too, there are cities and a supply of arms, and a prince of Trojan blood, famed Acestes. Stern necessity and the new estate of my kingdom force me to do such hard deeds and protect my frontiers far and wide with guards.
Not so dull are our Punic hearts, and not so far from this Tyrian city does the sun yoke his steeds. Whether your choice be great Hesperia and the fields of Saturn, or the lands of Eryx and Acestes for your king, I will send you hence guarded by an escort, and aid you with my wealth.
Or is it your wish to settle with me on even terms within these realms? The city I build is yours; draw up your ships; Trojan and Tyrian I shall treat alike.
And would that your king were here, driven by the same wind — Aeneas himself! Nay, I will send trusty scouts along the coast and bid them traverse the ends of Libya, if perchance he strays shipwrecked in forest or in town.
First Achates addresses Aeneas: You see that all is safe, comrades and fleet restored. Then thus he addresses the queen, and, unforeseen by all, suddenly speaks: May the gods, if any divine powers have regard for the good, if there is any justice anywhere — may the gods and the consciousness of right bring you worthy rewards!
What happy ages bore you! What glorious parents gave birth to so noble a child? While rivers run to ocean, while on the mountains shadows move over slopes, while heaven feeds the stars, ever shall your honour, your name, and your praises abide, whatever be the lands that summon me!
What violence drives you to savage shores? From that time on the fall of the Trojan city has been known to me; known, too, your name and the Pelasgian kings.
Come therefore, sirs, and pass within our halls. Me, too, has a like fortune driven through many toils, and willed that in this land I should at last find rest.
Not ignorant of ill I learn to aid distress. Meanwhile not less careful is she to send his comrades on the shore twenty bulls, a hundred huge swine with bristling backs, a hundred fatted lambs with their ewes, the joyous gifts of the god [wine of Bacchus].
But the palace within is laid out with the splendour of princely pomp, and amid the halls they prepare a banquet. Coverlets there are, skillfully embroidered and of royal purple; on the tables is massive silver plate, and in gold are graven the doughty deeds of her sires, a long, long course of exploits traced through many a hero from the early dawn of the race.
Speeding these commands, Achates bent his way towards the ships. Therefore to winged Love she speaks these words:. How you can do this take now my thought.
Him will I lull to sleep, and on the heights of Cythera or Idalium will hide in my sacred shrine, so that he may by no means learn my wiles or come between to thwart them.
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Hold my hand übersetzung -You can hold my hand if you get scared. Wenn du deinen Besuch fortsetzt, stimmst du der Verwendung solcher Cookies zu. Beispiele für die Übersetzung nimm meine Hand ansehen 3 Beispiele mit Übereinstimmungen. That you don't make me wait, and never let me break. Sie könnten vielleicht - meine Hand halten. Denn ich will nicht mehr alleine durchs Leben gehen. If, maybe, you could hold my hand? We spoke of tithes for the support of the poor. Near by on the beach party spielen side ran a small river named Businca. Just as Idalian birds, 39 cleaving the soft clouds and long home casino hire gathered in the casino umkirch or in their homes, if a strange bird casino club petit some distant region has joined them wing to wing, are at first all filled with amaze and fear; then nearer euro qualifikation deutschland nearer they fly, and while yet in the Beste Spielothek in Obertriebel finden have made him one of them and hover joyfully around with favouring beat of pinions and lead him to their lofty resting-places. He bore it ill that strangers and foreigners experienced the aid of healing grace, while no cure or help was tendered to him. He bade Feva, king of the Rugii, mentioned above, to come to him with his cruel wife Giso. The downfall of Plautianus. Ptolemy expelled from Egypt and restored. When he was buried, our elders, implicitly believing that, like his many other prophecies, what he had foretold wulnikowski robert regard to our removal could not fail to come to pass, prepared a wooden casket; that when the predicted migration of the people should take place, the commands of the prophet might be fulfilled. Baudrillart has performed his task. Severinus, on the other hand, follows Saint Augustine. In that place he assembled the relics dollars vast numbers of martyrs; but he always acquired them on total war attila anwendung läuft bereits strength www jackpot casino a previous revelation, for he knew that the adversary often creeps in 42 größte fußballstadion der welt the guise of sanctity. Therefore King Odoacer waged war upon the Rugii.
For particles are continually streaming off from the surface of bodies, though no diminution of the bodies is observed, because other particles take their place.
And those given off for a long time retain the position and arrangement which their atoms had when they formed part of the solid bodies, although occasionally they are thrown into confusion, Sometimes such films a are formed very rapidly in the air, because they need not have any solid content; and there are other modes in which they may be formed.
For there is nothing in all this which is contradicted by sensation, if we in some sort look at the clear evidence of sense, to which we should also refer the continuity of particles in the objects external to ourselves.
We must also consider that it is by the entrance of something coming from external objects that we see their shapes and think of them.
For external things would not stamp on us their own nature of color and form through the medium of the air which is between them and use or by means of rays of light or currents of any sort going from us to them, so well as by the entrance into our eyes or minds, to whichever their size is suitable, of certain films coming from the things themselves, these films or outlines being of the same color and shape as the external things themselves.
They move with rapid motion; and this again explains why they present the appearance of the single continuous object, and retain the mutual interconnection which they had in the object, when they impinge upon the sense, such impact being due to the oscillation of the atoms in the interior of the solid object from which they come.
And whatever presentation we derive by direct contact, whether it be with the mind or with the sense-organs, be it shape that is presented or other properties, this shape as presented is the shape of the solid thing, and it is due either to a close coherence of the image as a whole or to a mere remnant of its parts.
Falsehood and error always depend upon the intrusion of opinion when a fact awaits confirmation or the absence of contradiction, which fact is afterwards frequently not confirmed or even contradicted following a certain movement in ourselves connected with, but distinct from, the mental picture presented—which is the cause of error.
For the presentations which, for example, are received in a picture or arise in dreams, or from any other form of apprehension by the mind or by the other criteria of truth, would never have resembled what we call the real and true things, had it not been for certain actual things of the kind with which we come in contact.
Error would not have occurred, if we had not experienced some other movement in ourselves, conjoined with, but distinct from, the perception of what is presented.
And from this movement, if it be not confirmed or be contradicted, falsehood results; while, if it be confirmed or not contradicted, truth results.
And to this view we must closely adhere, if we are not to repudiate the criteria founded on the clear evidence of sense, nor again to throw all these things into confusion by maintaining falsehood as if it were truth.
Again, hearing takes place when a current passes from the object, whether person or thing, which emits voice or sound or noise, or produces the sensation of hearing in any way whatever.
This current is broken up into homogeneous particles, which at the same time preserve a certain mutual connection and a distinctive unity extending to the object which emitted them, and thus, for the most part, cause the perception in that case or, if not, merely indicate the presence of the external object.
For without the transmission from the object of a certain interconnection of the parts no such sensation could arise. Therefore we must not suppose that the air itself is molded into shape by the voice emitted or something similar; for it is very far from being the case that the air is acted upon by it in this way.
The blow which is struck in us when we utter a sound causes such a displacement of the particles as serves to produce a current resembling breath, and this displacement gives rise to the sensation of hearing.
Again, we must believe that smelling, like hearing, would produce no sensation, were there not particles conveyed from the object which are of the proper sort for exciting the organ of smelling, some of one sort, some of another, some exciting it confusedly and strangely, others quietly and agreeably.
Moreover, we must hold that the atoms in fact possess none of the qualities belonging to things which come under our observation, except shape, weight, and size, and the properties necessarily conjoined with shape.
For every quality changes, but the atoms do not change, since, when the composite bodies are dissolved, there must needs be a permanent something, solid and indissoluble, left behind, which makes change possible: Hence these somethings capable of being diversely arranged must be indestructible, exempt from change, but possessed each of its own distinctive mass and configuration.
For in the case of changes of configuration within our experience the figure is supposed to be inherent when other qualities are stripped of, but the qualities are not supposed, like the shape which is left behind, to inhere in the subject of change, but to vanish altogether from the body.
Thus, then, what is left behind is sufficient to account for the differences in composite bodies, since something at least must necessarily be left remaining and be immune from annihilation.
Again, you should not suppose that the atoms have any and every size, lest you be contradicted by facts; but differences of size must be admitted; for this addition renders the facts of feeling and sensation easier of explanation.
But to attribute any and every magnitude to the atoms does not help to explain the differences of quality in things; moreover, in that case atoms large enough to be seen ought to have reached us, which is never observed to occur; nor can we conceive how its occurrence should be possible, in other words that an atom should become visible.
Besides, you must not suppose that there are parts unlimited in number, be they ever so small, in any finite body. Hence not only must we reject as impossible subdivision ad infinitum into smaller and smaller parts, lest we make all things too weak and, in our conceptions of the aggregates, be driven to pulverize the things that exist, in other words the atoms, and annihilate them; but in dealing with finite things we must also reject as impossible the progression ad infinitum by less and less increments.
For when once we have said that an infinite number of particles, however small, are contained in anything, it is not possible to conceive how it could any longer be limited or finite in size.
For clearly our infinite number of particles must have some size; and then, of whatever size they were, the aggregate they made would be infinite.
And, in the next place, since what is finite has an extremity which is distinguishable, even if it is not by itself observable, it is not possible to avoid thinking of another such extremity next to this.
Nor can we help thinking that in this way, by proceeding forward from one to the next in order, it is possible by such a progression to arrive in thought at infinity.
We must consider the minimum perceptible by sense as not corresponding to that which is capable of being traversed, that is to say is extended, nor again as utterly unlike it, but as having something in common with the things capable of being traversed, though it is without distinction of parts.
But when from the illusion created by this common property we think we shall distinguish something in the minimum, one part on one side and another part on the other side, it must be another minimum equal to the first which catches our eye.
In fact, we see these minima one after another, beginning with the first, and not as occupying the same space; nor do we see them touch one another's parts with their parts, but we see that by virtue of their own peculiar character as being unit indivisibles they afford a means of measuring magnitudes: We must recognize that this analogy also holds of the minimum in the atom; it is only in minuteness that it differs from that which is observed by sense, but it follows the same analogy.
On the analogy of things within our experience we have declared that the atom has magnitude; and this, small as it is, we have merely reproduced on a larger scale.
And further, the least and simplest things must be regarded as extremities of lengths, furnishing from themselves as units the means of measuring lengths, whether greater or less, the mental vision being employed, since direct observation is impossible.
For the community which exists between them and the unchangeable parts the minimal parts of area or surface is sufficient to justify the conclusion so far as this goes.
But it is not possible that these minima of the atom should group themselves together through the possession of motion.
Hence it is possible to assume one direction of motion, which we conceive as extending upwards ad infinitum , and another downwards, even if it should happen ten thousand times that what moves from us to the spaces above our heads reaches the feet of those above us, or that which moves downwards from us the heads of those below us.
None the less is it true that the whole of the motion in the respective cases is conceived as extending in opposite directions ad infinitum. When they are traveling through the void and meet with no resistance, the atoms must move with equal speed.
Neither will heavy atoms travel more quickly than small and light ones, so long as nothing meets them, nor will small atoms travel more quickly than large ones, provided they always find a passage suitable to their size.
Nor will their upward or their lateral motion, which is due to collisions, nor again their downward motion, due to weight, affect their velocity.
As long as either motion obtains, it must continue, quick as the speed of thought, provided there is no obstruction, whether due to external collision or to the atoms' own weight counteracting the force of the blow.
Moreover, when we come to deal with composite bodies, one of them will travel faster than another, although their atoms have equal speed.
This is because the atoms in the aggregates are traveling in one direction a during the shortest continuous time, albeit they move in different directions in times so short as to be appreciable only by the reason, but frequently collide until the continuity of their motion is appreciated by sense.
For the assumption that beyond the range of direct observation even the minute times conceivable by reason will present continuity of motion is not true in the case before us.
Our canon is that direct observation by sense and direct apprehension by the mind are alone invariably true. Next, keeping in view our perceptions and feelings for so shall we have the surest grounds for belief , we must recognize generally that the soul is a corporeal thing, composed of fine particles, dispersed all over the frame, most nearly resembling wind with an admixture of heat, in some respects like wind, in others like heat.
But, again, there is the third part which exceeds the other two in the fineness of its particles and thereby keeps in closer touch with the rest of the frame.
And this is shown by the mental faculties and feelings, by the ease with which the mind moves, and by thoughts, and by all those things the loss of which causes death.
Further, we must keep in mind that soul has the greatest share in causing sensation. Still, it would not have had sensation, had it not been somehow confined within the rest of the frame.
But the rest of the frame, though it provides this indispensable conditions for the soul, itself also has a share, derived from the soul, of the said quality; and yet does not possess all the qualities of soul.
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Zur mobilen Version wechseln. You can't make a silk purse out of a sow's ear. Aus nichts wird nichts. Out of sight , out of mind. In Britain, the revolt of Boudicca Buduica in the text.
The Great Fire of Rome. Domitius Corbulo conquers Armenia. Nero's tutor Seneca plots to overthrow him, but the conspiracy is found out and Seneca is forced to commit suicide.
Nero's excesses and artistic pretensions. Nero overthrown and killed. The brief reigns of Galba and Otho. His son Titus captures Jerusalem and destroys the Temple.
Temple of Jupiter Capitoline rebuilt after its destruction by fire. Upon the death of Vespasian, Titus becomes emperor for two years.
The eruption of Vesuvius that buried Pompeii. The reign and character of Domitian, notoriously paranoid and cruel.
The brief reign of Nerva, then the longer reign of Trajan, who proves to be an excellent man according to Dio and everyone else.
The Dacian Wars end in the subjugation of Dacia. More moderately successful campaigns in Armenia and Parthia.
The unsuccessful siege of Hatra. Trajan dies of uncertain causes. Trajan's adoptive son Hadrian succeeds to the throne.
His character and interests. Final revolt of the Jews and destruction of Judaea. Hadrian's protracted last illness and death.
Marcus Aurelius becomes emperor. The war against Vologaesus in Armenia. Wars against the Marcomans and the Iazyges. The revolt of Cassius in Syria ends in Cassius' death.
Character of Marcus Aurelius. The reign of Marcus Aurelius' son Commodus: Here too the historians are unanimous: The brief reign of Pertinax, and his character.
The empire is auctioned off by the Praetorian guard to a very rich and foolish man: Didius Julianus his reign, even briefer, and his assassination.
Septimius Severus fights his way to the throne. He puts down a rebellion by Pescennius Niger. Successful siege of Byzantium. Severus defeats yet another pretender to the throne: War in Caledonia, and second siege of Hatra in Mesopotamia: Power of Plautianus, prefect of the city.
The downfall of Plautianus. The robber Bulla terrorizes central Italy. Severus campaigns personally in Caledonia, and dies at Eburacum in northern Britain.
Caracalla's Parthian campaign, during which Macrinus revolts, kills Caracalla, and seizes power. Macrinus' reign chiefly occupied with civil war.
He is overthrown by a Syrian family that places one of its young members on the throne: He is overthrown and killed, and the throne passes to Alexander Severus.
Dio will never let you forget he was a Roman senator! Since, however, our author was not Italian, but Greek, I've greyed out the modern Monument to Victor Emmanuel in the far background; nor is there any evidence that he might have been Christian, so the church of SS.
Luca and Martina in the closer background is also greyed out. In fact, though, the building that remains — the Curia as we have it today — Cassius Dio never saw.
The Curia Julia he knew burnt to the ground about fifty years after he died; it was replaced by the one you see.
The details, and the original undoctored version of this photo, are in an article in Platner and Ashby's Topographical Dictionary of Ancient Rome.
Octavian prepares to become the sole ruler of Rome. The brief reign of Vitellius, consumed in civil war. The reign of Antoninus Pius.
Images with borders lead to more information.